"מפעל הזוהר העולמי" - שע"י "חברה מזכי הרבים העולמי"
מיסודו של הגה"צ רבי שלום יהודה גראס כ"ק מרן אדמו"ר מהאלמין שליט"א
"MIFAL HAZOHAR Hoilumi" - C\o CHEVREH MAzakei Harabim Hoilumi
Under The Supervision Of Rabbi Sholom Yehuda Gross
The Head Of The Rabbinical Court Of Holmin
קהל האלמין -
רחוב נחל לכיש 24/8 - רמת בית שמש 99093 - ארץ ישראל
Cong. Of Holmin - Nachal Lachish 24/8
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Ramat
Beth Shemesh 99093, Israel
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Tel:
011-97254-843-6784
כל עניני ערב רב
ALL THINGS OF THE EREV RAV
דף 11 PAGE
אל אחינו בני ישראל די בכל אתר ואתר
!!!
כמו ביציאת מצרים כן בביאת המשיח,
רק זה שיראת ה'
בליבו יזכה להיות בין הזוכים
משה רבינו בא בגלגול אחת לחמישים שנה,
כדי שלא יטעו הערב רב את ישראל
בספר הקדוש זוהר חי בראשית
(על
זוהר ד'
כ"ה
ע"א
בדפי הספר ד'
צ"ו)
מהגאון הקדוש מקמארנא זי"ע,
וזה לשונו:
"שהערב
רב היה חלק הרע של משה,
ומשה רצה לתקנם...
ומשה עצמו יקום בכל דור ודור ויתגלגל גם בימים אלו דרא
בתראה בין ערב רב...
ועתה רוב הדור וראשים שלהם הם ערב רב,
ומשה בא בעיבור ובגלגול
-
אחת לחמישים שנה,
שלא יטעו ראשי ערב רב את ישראל לדרכים שונות...
עד כאן לשונו הקדושה.
(מבואר
כן בזהר הקדוש פרשת נשא דהראשים בכל אתר ואתר יהיו מהערב
רב ותמלא הארץ חמס מפניהם,
ושם מהזוהר הקדוש פרשת תצא דבסוף הגלות ישלטון על ישראל
רמאים ודייני שקר וערב רב עיין שם)
ועתה רוב הדור עם הראשים שלהם מהערב רב,
ושלא יטעו את ישראל בדרכים מקולקלות,
הזהר מן היועצך לפי דרכו,
שתלך בדרך החדשה לבזות את כל התפילה והמצוות בסכליות של
כסיל בחושך הולך,
כמו שעשה הטמא והארור,
שהטעה את כל העולם בדרכים מרורות כלענה,
וכן בכל דור,
ולזה הוצרך להתגלגל משה רבינו בכל דור ודור כמו מרן האר"י
ורבי ישראל בעל שם טוב וכן בכל דור צדיקיא,
שלא יטעו ערב רב עם ראשים שלהם את ישראל וכל זה מבואר
(בלקוטי
תורה להאר"י
ז"ל
פרשת ואתחנן)
למעיין בעיניים מאירות,
עד כאן לשונו.
(זוהר
חי בראשית ד'
קי"ג)
כעבודה זרה ממש הגאוה להיות רב ורבי
עבודה זרה,
שהיא הגאוה להשתרר להיות רב ורבי,
שלא לשם שמים,
ורצונו להמית לכל הצדיקים מרוב גאותו,
שיהיו כולם נכנעים תחתיו,
והוא בור ריק של נחשים ועקרבים,
והמשתחוה והנכנע לו הוא משתחוה לעבודת קל נכר.
(זוהר
חי שמות דף פ"ו). THE WORLD
ORGANIZATION OF JEWISH LAWYERS WE ARE
PLEASED TO ANNOUNCE THE ESTABLISHMENT OF THE WORLD
ORGANIZATION OF JEWISH LAWYERS. ITS AIM IS TO DEFEND
THE PROPER OBSERVANCE OF THE HALACHA AND TO PROSECUTE
THOSE RESPONSIBLE OF DEFRAUDING THE JEWISH PEOPLE. IF
YOU OR ANYONE YOU KNOW HAS BEEN MISGUIDED OR HAS BEEN
SET UP BY INESCRUPULOUS RABBIS, THE OORJ IS HERE TO
HELP. IF THE MOHEL PERFORMED THE BRIS OF YOUR SON NOT
IN ACCORDANCE TO HALACHA YOU CAN CLAIM DAMAGES FOR HE
MADE YOU THEREBY LOOSE THE MERIT OF A MITZVAH THAT CAN
ONLY BE FULFILLED ONCE IN A LIFETIME. IF THE RABBI IN
YOUR SYNAGOGUE BUILT IT SO THAT WOMEN CAN BE SEEN AT THE
TIME OF PRAYERS, AND WE KNOW THAT THOSE PRAYERS GO TO
EVIL FORCES, YOU CAN CLAIM DAMAGES FROM THAT RABBI, AND
HIS BUILDINGS CAN BE CONFISCATED FROM HIM. ALL
CONSERVATIVE AND REFORM RABBIS CAN BE PROSECUTED AS WELL
FOR CALLING THEMSELVES RABBIS WHEN THEY ARE IN FAKERS
AND MERCHANTS OF PEOPLE'S MINDS. THESE REFORM AND
CONSERVATIVE RABBIS CHANGE THEIR VIEWS EVERY 10 YEARS
FOR THEIR LIES CAN NOT LAST MORE THAN A SHORT PERIOD OF
TIME, AND THEY DON'T CARE TO FOOL THE SIMPLE AND
INNOCENT JEWS WHO HAVE FALLEN PREY TO THEIR SCAMS. IF
YOU KNOW OF ANY RABBBI THAT SUPERVISES THE KASHRUT OF A
PARTICULAR ESTABLISHMENT AND YOU HAVE SEEN FAULTS AND
IMPROPER PRACTICES IN THAT ESTABLISHMENT, YOU CAN SUE
THE RABBI AND THE OWNER OF THE ESTABLISHMENT FOR
DAMAGES. WE ARE PREPARING CLASS ACTION SUITS AGAINST THE
LARGE SLAUGHTERHOUSES THAT SELL MEAT AS GLATT KOSHER
WHEN IN FACT THEY DON'T ADHERE TO THE HALACHA PROPERLY,
AND THE MEAT THEY SELL IS BY NO MEANS KOSHER. WE ARE
ALSO SEEKING AN INJUNCTION TO CHECK ALL MIKVAHS ACROSS
MANY COMMUNITIES TO CERTIFY THAT THEY ARE INDEED KOSHER.
IF THEY ARE FOUND TO BE NOT KOSHER THE RABBIS WILL BE
CRIMINALLY PROSECUTED AND JAIL TERM WILL BE SOUGHT FOR
THIS MOST HORRIBLE CRIME. THESE RABBIS THAT CERTIFY
MIKVAHS ALONG WITH THOSE THAT CERTIFY KOSHER MEAT CAN
CAUSE, IF THE MIKVAH IS NOT KOSHER OR IF THE MEAT IS NOT
KOSHER, THAT HUNDREDES AND THOUSANDS OF FAMILIES WILL
TRANSGRESS THE PENALTY OF KARET, G-D FORBID. IF ANYONE
CLAIMS TO BE THE JEWISH MESSIAH HE WILL BE TAKEN TO
COURT TO PROVE HIS CLAIM AND THE FULL WEIGHT OF THE LAW
WILL FALL UPON HIS SHOULDERS FOR ENTIRE CITIES HAVE DIED
FOR THEIR JEWISH BELIEVES IN THE COMING OF THE REAL
MESSIAH AND THIS FAKE ONE COMES AND CLAIMS HE IS WHO HE
IS NOT. A FALSE MESSIAH STEALS FROM THE DESCENDANTS OF
KING DAVID THE CLAIM TO THE ROYAL HOUSE OF ISRAEL.
THEREFORE THIS FALSE MESSIAH WILL BE SUED FOR DAMAGES BY
THE RIGHTFUL HEIRS TO KING DAVID.
The following are the circumstances and manners of
Redemption . . . Eradicating the impure spirit from
Eretz Israel by planting the Holy Land. The three groups
of exiles depend on this, according to the Gaon,
especially the commandments concerning leaving the poor
man the gleanings of the crop, the forgotten sheaf, and
the corners of the field. How much should be planted and
to what extent? The land should be planted until it is
no longer desolate, until the holy land bears its fruit.
The goal is to drive out the spirit of impurity from the
land, to purify the holiness of the "Revealed G-d" from
its klipah, etc. The holiness of the Revealed G-d rests
upon the fruits of the Holy Land. This is the sod of the
reason for the commandment, "When you come to the land
you shall plant . . ." (Vayikra 19:23). According to the
Midrash, you should not occupy yourself with anything
except planting, and this is the main part of the
mission of the Vilna Gaon . . . (Kol HaTor, Chapter 7)
Half of the Jewish world still reject Eretz Israel as
a homeland today.
Many groups, for different reasons, perhaps, but
rejection of Eretz Israel, nonetheless. Thus, for 2,000
years, Jews yearned to return to Eretz Israel, but could
not come. Now, all of a sudden, the door has flung wide
open and they can come, but, as a strange twist of
history, they no longer yearn to return there.
And our main task regarding the ingathering of the
exiles is the war of Hashem against Amalek because this
was the main task of Yehoshua on the level of Mashiach
ben Yosef, A war against Amalek from all sides, against
all the enemies of Israel and against ARMILUS the
prince of the Erev Rav, to eliminate the RUACH of
impurity from the Land and to elevate Knesset Israel and
the Lower Shechinah from the dust and to start preparing
the war against Gog and Magog in the first redemption in
order to call forth Mashiach ben David...(Kol ha Tor
1:9)
In the future, Moshe himself will reincarnate and
return in the last generation, as it says, "you will die
with your fathers and rise up" (Devarim 31:16). However,
in the final generation, the "Dor HaMidbar" (Generation
of the Desert) will also reincarnate with the Erev Rav
(Mixed Multitude), and this is what the posuk also says,
"this people will rise up." Hence, there is not a single
generation in which Moshe Rabbeinu does not return
b’sod, "The sun rises and the sun sets" (Koheles 1:5)
and, "One generation goes and another comes" (Koheles
1:4), in order to rectify that generation. Thus, the
Generation of the Desert along with the Erev Rav
reincarnate in the final generation, "like in the days
of leaving Egypt" (Michah 7:15). (Sha’ar HaGilgulim,
Chapter 20)
The war against Amalek is from generation to
generation . . . and is against three types of foes: a)
Amalek of the heart, that is, the evil inclination and
vices; b) the spirit of Amalek, the general one, the
Satan who destroys and the adversary of Israel. This is
Samae"l and his hosts. His main power is in the gates of
Jerusalem, when its lands are desolate . . . The war
against the desolation is waged by setting up tents of
Ya’akov and dwelling places of Israel in their
respective places . . . and by planting its land and
fulfilling the commandments dependent on it. (Kol HaTor,
Chapter 6)
A major principle of the Gaon was that all activities
regarding the beginning of the redemption have to be
similar to the activities during the time of Ezra and
Nechemiah, and in the time of Cyrus. The Gaon wrote
specifically that ingathering of the [remaining] exiles
can be merited by fulfilling the mitzvos dependent on
being in Eretz Israel [by those who are already living
there]. The second meaning of "take possession by force"
(Ideres Eliyahu, Devarim 11), in the words of the Gaon .
. . is as it says (Kiddushin 26a), regarding the posuk,
"Settle in your cities that you have taken" (Yirmiyahu
40:10), for, the purpose of gathering in the exiles is
to wage God’s war against Amalek, which was the main
mission of Yehoshua, as per Moshiach ben Yosef. (Kol
HaTor 1:9:4)
The strength and rulership of Amalek’s spirit is in the
gates of Jerusalem, as mentioned above, but only when
there is destruction and desolation near the gates and
in the unwalled areas of Jerusalem. As long as the
spirit of impurity rules there, the ‘feet’ of the
‘cypress tree’ cannot stand there. This delays the
connection between the Lower Jerusalem and the Upper
Jerusalem — that is, the connection between the
Shechinah and the K’nesses Israel — on which the entire
redemption depends. The war against the desolation is
waged not only by setting up ‘tents of Ya’akov’ and
‘dwelling places of Israel’ in their respective places,
but also by planting its land and fulfilling the
commandments dependent on it. The war against the
material Amalek always depends on the time and place,
and necessitates ‘returning the battle to the gate’ with
force, as in the days of Ezra and Nechemia, and like the
conquest during the days of Yehoshua. (Kol HaTor,
Chapter 6:6)
הקדוש ברוך הוא מבטיח,
שראשי הערב רב
וגם הבטחה כי סמאל ונוקבא אתגשימו בראשי ערב רב,
כמבואר בזוהר,
ועושין עצמן אלוקות רב ורבי,
מבטיח אותנו השם יתברך,
שיהיו עץ ואבן,
שלא יפעול אדם אצלם שום דבר,
לא בנים ולא רפואה ולא חיים,
אלא כמו ההולך אצל עץ ואבן שאין בו רוח.
(היכל
הברכה פרשת תבא כ"ח
ס"ד)
הפחות יתן עיניו בגדול ממנו
ונותן הפחות את עיניו,
במי שהוא גדול ממנו,
ואומר לו:
אף על פי שאתה אומר כהלכה ואני איני אומר כהלכה,
יעברו דבריך ויתקיימו דברי,
אפילו כל העולם יחרב.
"Exile, destruction of the temples, and suffering - all
of it has come about because of Moshe's acceptance of
the Erev Rav. All the wicked people and evildoers in
every generation come from them, that is, from their
souls, for they are the reincarnations of those who left
Egypt. This is what the Talmud means when it says, 'They
come from the Erev Rav' (Beitzah 32b)." (Tikunei Zohar
97a)
For a great soul to leave the [realm of spiritual
impurity], you should know, it must be done with
trickery and scheming . . . Thus, you will find that
many great souls have come in the bodies of simpletons,
and sometimes even in the children of evil people, just
as Avraham was born from Terach . . . It was similar
with respect to Dovid HaMelech, who only left the
[the realm of spiritual impurity] at the time of the
incident mentioned by Chazal on the posuk,
"Behold, in iniquity was I fashioned" (Tehillim
51:7; Yalkut HaMakiri, Tehillim 69)). For, he had
thought that his father Yishai had fathered him through
a concubine, whereas in truth it had been through his
actual wife . . . However, had it not been for all of
this the [spiritual impurities] would never have let him
leave. This is also the reason for the episodes of
Tamar, Rus, Rachav the prostitute, all the souls of
converts, all the kings from Dovid, and Moshiach
who will have come from Rus the Moabite and the union of
Yehudah and Tamar. Rebi Akiva himself was the son of
converts who descended from Sisera. This is the trickery
and scheming that The Holy One, Blessed is He, uses
against the [spiritual impurities] in order to free a
soul exploited amongst them. (Sha'ar HaGilgulim,
Chapter 38)
But according to the Vilna Gaon, that’s the final key to
the Final Redemption:
The purpose of redemption is the true redemption and
sanctification of G-d’s Name. According to the words of
our prophets and the explanation of our teacher (Vilna
Gaon), the goal of our work is the war against Armelius
(the ministering angel of the Erev Rav), carried out
through the ingathering of the exiles and settling of
the Land for the sake of the true redemption and
sanctification of G-d’s Name . . . These are the main
components necessary for initiating the redemption from
below: 1) ingathering of the exiles; 2) building of
Jerusalem; 3) removal of impurity from the Land by
planting the Holy Land and fulfilling the mitzvos
dependent upon the Land; 4) true redemption resulting
from the establishment of faithful people [in the gates
of Jerusalem]; 5) sanctification of G-d’s Name [through
victory against Gog and Magog]; 6) revealing of the
secrets of Torah; 7) rectification of the world . . .
But, how can one bring closer appointed times (moadim) .
. . that were established at the beginning [of time]? .
. . Every initiating act below which is from the left
side of judgment is assisted by the trait of kindness
from the right . . . [In other words,] we don’t need to
reach the appointed time (moed), but rather, the moed
will come to us — after "Your servants have cherished
her stones and favor her dust" (Tehillim 102:14-15).
(Kol HaTor, Chapter 4:1-3)
יהיו כעץ ואבן ולא יוושעו על ידם